David Pearce - Should We Re-Engineer Ourselves

Should We Re-Engineer Ourselves to Phase Out our Violent Nature?

David Pearce reflects on the motivation for human enhancement to phase out our violent nature. Do we want to perpetuate the states of experience which are beholden to our violent default biological imperatives .. or re-engineer ourselves?

Crudely speaking – and inevitably this is very crudely speaking – that nature designed men, males, to be hunters and warriors – and we still have to a very large degree a hunter/warrior psychology. This is why men are fascinated by conflict & violence – why we enjoy watching competitive sports.
Now although ordinary everyday life for many of us in the world is no longer involves the kind of endemic violence that was once the case (goodness knows how many deaths one will witness on screen in the course of a lifetime) one still enjoys violence and quite frequently watch men being very nasty towards each other – competing against each other.
Do we want to perpetuate these states of mind indefinitely? Or do we want to re-engineer ourselves?

Peter Singer – Effective Altruism, Ethics & Utilitarianism

Peter Singer at UMMS - Ethics Utilitarianism Effective Altruism (originally posted here)
Peter Singer discusses Effective Altruism, including Utilitarianism as a branch of Ethics. Talk was held as a joint event between the University of Melbourne Secular Society and Melbourne University Philosophy Community.

Is philosophy, as a grounds to help decide how good an action is, something you spend time thinking about?

Audio of Peter’s talk can be found here at the Internet Archive.

In his 2009 book ‘The Life You Can Save’, Singer presented the thought experiment of a child drowning in a pond before our eyes, something we would all readily intervene to prevent, even if it meant ruining an expensive pair of shoes we were wearing. He argued that, in fact, we are in a very similar ethical situation with respect to many people in the developing world: there are life-saving interventions, such as vaccinations and clean water, that can be provided at only a relatively small cost to ourselves. Given this, Singer argues that we in the west should give up some of our luxuries to help those in the world who are most in need.

If you want to do good, and want to be effective at doing good, how do you go about getting better at it?

UMMS - James Fodor - Peter Singer

Nick, James, and Peter Singer during Q&A

Around this central idea a new movement has emerged over the past few years known as Effective Altruism, which seeks to use the best evidence available in order to help the most people and do the most good with the limited resources that we have available. Associated with this movement are organisations such as GiveWell, which evaluates the relative effectiveness of different charities, and Giving What We Can, which encourages members to pledge to donate 10% or more of their income to effective poverty relief programs.

Peter-Singer--Adam-Ford-1I was happy to get a photo with Peter Singer on the day – we organised to do an interview, and for Peter to come and speak at the Effective Altruism Global conference later in 2015.
Here you can find number of videos I have taken at various events where Peter Singer has addressed Effective Altruism and associated philosophical angles.

New Book ‘The Point of View of the Universe – Sidgwick and Contemporary Ethics‘ – by Katarzyna de Lazari-Radek and Peter Singer

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My students often ask me if I think their parents did wrong to pay the $44,000 per year that it costs to send them to Princeton. I respond that paying that much for a place at an elite university is not justified unless it is seen as an investment in the future that will benefit not only one’s child, but others as well. An outstanding education provides students with the skills, qualifications, and understanding to do more for the world than would otherwise be the case. It is good for the world as a whole if there are more people with these qualities. Even if going to Princeton does no more than open doors to jobs with higher salaries, that, too, is a benefit that can be spread to others, as long as after graduating you remain firm in the resolve to contribute a percentage of that salary to organizations working for the poor, and spread this idea among your highly paid colleagues. The danger, of course, is that your colleagues will instead persuade you that you can’t possibly drive anything less expensive than a BMW and that you absolutely must live in an impressively large apartment in one of the most expensive parts of town.Peter Singer, The Life You Can Save: Acting Now to End World Poverty, London, 2009, pp. 138-139


Playlist of video interviews and talks by Peter Singer:


Science, Technology & the Future


david pearce - interview youtube

Speaker: David Pearce

David Pearce

David Pearce

David Pearce will be speaking at  Science, Technology & the Future on Nov 30 – Dec 1st 2013 in Melbourne Australia  – he is a British utilitarian philosopher who believes and promotes the idea that there exists a strong ethical imperative for humans to work towards the abolition of suffering in all sentient life. His book-length internet manifesto The Hedonistic Imperative outlines how technologies such as genetic engineering, nanotechnology, pharmacology, and neurosurgery could potentially converge to eliminate all forms of unpleasant experience among human and non-human animals, replacing suffering with gradients of well-being, a project he refers to as “paradise engineering”. A transhumanist and a vegan, Pearce believes that we (or our future posthuman descendants) have a responsibility not only to avoid cruelty to animals within human society but also to alleviate the suffering of animals in the wild.

Pearce is the owner of BLTC Research, a website that was set up by Pearce in 1995. Based in Kemptown, Brighton, UK, the site publishes online texts in support of the biochemical and biotechnological methods by which its proponents believe sentient suffering could be abolished in future generations.

In 1998, Pearce co-founded the World Transhumanist Association (WTA) with Nick Bostrom, an Oxford philosopher. The association, which later changed its name to Humanity+, advocates transhumanism — an ideology and movement which has emerged to support the recognition and protection of the right of citizens either to maintain or modify their own minds and bodies so as to guarantee them the freedom of choice and informed consent of using human enhancement technologies on themselves and their children.

In 2002 Pearce co-founded the Abolitionist Society with Pablo Stafforini, Sean Henderson, and Jaime Savage, in order to help promote the idea of abolitionism of suffering and to discuss the implications involved with a wider range of audience.

Pearce sits on the board of Elsevier’s journal Medical Hypotheses and holds a position at the advisory board of Lifeboat Foundation.[10] He runs a web hosting company.

The Hedonistic Imperative

The Hedonistic Imperative outlines how genetic engineering and nanotechnology will abolish suffering in all sentient life.

pearce david interview with adam fordThe abolitionist project is hugely ambitious but technically feasible. It is also instrumentally rational and morally urgent. The metabolic pathways of pain and malaise evolved because they served the fitness of our genes in the ancestral environment. They will be replaced by a different sort of neural architecture – a motivational system based on heritable gradients of bliss. States of sublime well-being are destined to become the genetically pre-programmed norm of mental health. It is predicted that the world’s last unpleasant experience will be a precisely dateable event.

Two hundred years ago, powerful synthetic pain-killers and surgical anesthetics were unknown. The notion that physical pain could be banished from most people’s lives would have seemed absurd. Today most of us in the technically advanced nations take its routine absence for granted. The prospect that what we describe as psychological pain, too, could ever be banished is equally counter-intuitive. The feasibility of its abolition turns its deliberate retention into an issue of social policy and ethical choice.

This manifesto combines far-fetched utopian advocacy with cold-headed scientific prediction. The Hedonistic Imperative outlines how nanotechnology and genetic engineering will eliminate aversive experience from the living world. Over the next thousand years or so, the biological substrates of suffering will be eradicated completely. “Physical” and “mental” pain alike are destined to disappear into evolutionary history. The biochemistry of everyday discontents will be genetically phased out too. Malaise will be replaced by the biochemistry of bliss. Matter and energy will be sculpted into life-loving super-beings animated by gradients of well-being. The states of mind of our descendants are likely to be incomprehensibly diverse by comparison with today. Yet all will share at least one common feature: a sublime and all-pervasive happiness.

This feeling of absolute well-being will surpass anything contemporary human neurochemistry can imagine, let alone sustain. The story gets better. Post-human states of magical joy will be biologically refined, multiplied and intensified indefinitely. Notions of what now passes for tolerably good mental health are likely to be superseded. They will be written off as mood-congruent pathologies of the primordial Darwinian psyche. Such ugly thoughts and feelings will be diagnosed as typical of the tragic lives of emotional primitives from the previous era. In time, the deliberate re-creation of today’s state-spectrum of normal waking and dreaming consciousness may be outlawed as cruel and immoral.

Such speculations may currently sound fantastical. Yet the ideas behind this manifesto may one day be regarded as intellectually trite – albeit today morally urgent. For as the genetic revolution in reproductive medicine unfolds, what might once have been the stuff of millennialist fantasy is set to become a scientifically feasible research program. Its adoption or rejection will become, ultimately, a social policy issue. Passively or actively, we will have to choose just how much unpleasantness we wish to create or conserve – if any – in eras to come. David Pearce - the Hedonistic Imperative Chapter 1 - The Naturalisation of Heaven

Prophetic Narratives: Will Humanity’s Successors Also Be Our Descendants?

David Pearce spoke at Humanity+ @San Francisco in 2012 – Accelerating technological progress leads some futurists to predict the imminent end of the transhuman era and the dawn of posthuman superintelligence. But what is superintelligence? How does intelligence relate to sentience? What are the Explanatory Gap, Moravec’s Paradox, and the Binding Problem? Will nonbiological machines ever be more than zombies? This talk explores three different narratives for the major evolutionary transition in prospect. In the first narrative, biological humans will rewrite our genetic source code, recursively self-edit our own minds, and bootstrap our way to full-spectrum superintelligence. Mastery of our reward circuitry will deliver life based on information-sensitive gradients of bliss. In the second, Kurzweilian narrative, cybernetic brain implants will enable humans to fuse our minds with artificial intelligence; and also allow humans to scan, digitize and “upload” ourselves into a less perishable substrate. In digital nirvana, the distinction between biological and nonbiological machines will effectively disappear. In the third scenario, most closely associated with mathematician I.J. Good, is a combination of Moore’s law and the advent of recursively self-improving software-based minds will culminate in an ultra-rapid Intelligence Explosion and an era of nonbiological superintelligence. Posthuman superintelligence may or may not be human-friendly. How strong is the supporting evidence for each of these prophecies?


Alleivating Suffering & achieving Hedonic Zero / Altruism

The Naturalisation of Heaven – The Lotus Eaters – Happiness & Motivation

The Hedonistic Imperative outlines how genetic engineering and nanotechnology will abolish suffering in all sentient life. This project is ambitious but technically feasible. It is also instrumentally rational and ethically mandatory. The metabolic pathways of pain and malaise evolved only because they once served the fitness of our genes. They will be replaced by a different sort of neural architecture. States of sublime well-being are destined to become the genetically pre-programmed norm of mental health. The world’s last aversive experience will be a precisely dateable event.David Pearce
I predict we will abolish suffering throughout the living world. Our descendants will be animated by gradients of genetically pre-programmed well-being that are orders of magnitude richer than today’s peak experiences.
– p.114 Ethics Matters by Peter and Charlotte Vardy – SCM Press, 2012David Pearce
Video Interviews

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Genomic Bodhisattva interview at H+ Magazine

Future Day

Future Day – March 1st

[dropcap]W[/dropcap]hy are nearly all our holidays focused on celebrating the past, or the cyclical processes of nature? Why not celebrate the amazing future we are collectively creating?

That’s the concept behind a new global holiday, Future Day (March 1), conceived by AI researcher Dr. Ben Goertzel.

past-and-futureFuture Day 2012 gatherings were held in more than a dozen cities, as well as in Second Life. In 2013 there were even more events – 2014 gatherings in Melbourne were fun!
Get in contact and tell us what you want to do for Future Day!

“Celebrating and honoring the past and the cyclical processes of nature is a valuable thing,” says Goertzel. “But in these days of rapid technological acceleration, it is our future that needs more attention, not our past.

“My hope is that Future Day can serve as a tool for helping humanity focus its attention on figuring out what kind of future it wants, and striving to bring these visions to reality.”

Read more